Slow Movement from Haydns Emperor Quartet Essay Example for Free

Slow Movement from Haydns Emperor Quartet Essay The slow movement from Haydns Emperor Quartet is said to be one of Haydns greatest works. He uses a simple yet classic melody throughout his piece that is the underlying feature of this movement. The melody is in the form AABCC but the movement itself is in the style of theme and variations. The music in the movement is played sweetly (dolce) and is in cut time. The Introduction to Haydns Emperor Quartet is in GM and has the violin 1 playing the melody. The cello and the Viola have similar rhythmic parts that are playing important harmonies to the violin 1 part. The second violin is harmonizing the melody. Variation 1 is a duet between the two violins where the cello and the viola do not play. Violin 2 has the melody throughout the variation. Violin 1 is playing sets of semiquavers which give the different harmonies in this variation. Most of the notes in the violin 1 part are in intervals of 3rds and 5ths or are in scale order. This variation is always soft (sempre piano). In the next variation the bass instrument of the quartet has the melody (the cello). The violin 1 plays on the off beats for most of the variation with groups of semiquavers filled in as a small counter melody. Violin 2 is harmonizing between the melody and the violin 1 part. The viola is playing long notes every so often emphasizing the melody. Variation 2 is quite heavy and dense in harmonies and instruments in contrast to the first variation which was quite light. In variation 3 the viola has the melody. Throughout this variation there are mostly three instruments playing at one time. The instrument that do not have the melody come in and out though the piece. Violin 1 comes in with the viola at the beginning and has a similar line to its part in variation 2. Violin 2 comes in at bar 3 with syncopated notes and then goes into a small melody of its own. The cello do not come in till about halfway through the  variation where it plays a simple harmonic rhythm. Variation 4 is similar to the introduction in that the violin 1 has the melody again but Haydn has made it different by changing the other parts. Also in bar 5 the melody moves an octave higher to what it was in the introduction. The other three parts have similar rhythmic lines. The start of the variation has mostly crotchets and minims but in bar 10 Haydn has made use of quavers till the end of the piece. The cello changes clef in bars 7 to 14 to an alto clef then back to a bass clef. The three parts having the similar rhythmic lines helps creates a thick texture of harmonies. The ending bars draw a closure to the movement with the long cadence ending softly.

Impact of World Trade Organization (WTO) Policies

Impact of World Trade Organization (WTO) Policies World trade organization (WTO): Introduction: World exchange transactions designed for understandings and settlements for exchange liberalization have been occurring persistently since 1986, with the initiation of the Uruguay Round of transactions in the schema of the General Agreement on Tariffs and Trade (GATT), which turned into the World Trade Organization (WTO) in 1995. Since the establishing of the WTO the transactions have been highlighted by an arrangement of ecclesiastical gatherings where real choices are to be made by the most abnormal amount of government authorities. Some of these gatherings have been disappointments all alone terms— practically as regularly as they have been effective. Contrasts over the regulation of horticultural exchange whats more homestead endowments assumed focal parts in the most broadcasted of the disappointments, in Seattle in 1999 and in Cancun, Mexico, in 2003. Verifiable setting At the point when inspecting issues behind this worldwide contention, it is vital to comprehend the verifiable connection of exchange liberalization. World financial history has long been described by cycles—or pendulum swings—between more liberated exchange and protectionism. Swings to exchange liberalization are frequently alluded to as financial incorporation— as in coordinating the economies of Canada, the US and Mexico through NAFTA—and the latest swing has been named financial globalization. It would be wrong to assume that incorporation and globalization have never happened some time recently. The most clear authentic illustration is that of European frontiers, in which the economies of the states were incorporated into the undeniably worldwide economies of Europe Structural Adjustment: Forerunner to Trade Agreements The South required obligation rebuilding and the North needed more noteworthy access to Southern markets. The arrangement was obligation rebuilding molded upon the selection of Structural Adjustment Packages (Saps) by Southern governments. A focal peculiarity of these Saps was exchange liberalization including the slicing of imports levies and portions, steep cuts in residential endowments, and begin of no matter how you look at it privatization of state administrations and services. From the GATT to the Uruguay Round and the WTO An arrangement of exchange talks which kept going from 1986 to 1994, and that extended the tenets of worldwide exchange to cover administrations and protected innovation. An exchange round is the name given to arrangement of arrangements where nations attempt to achieve concessions to exchange issue, for example, levy diminishment. The World Exchange Organization (WTO) was made as one of the understandings of the Uruguay Round. The WTO started life in 1995 as another worldwide trade organization, changing the GATT into a more enforceable worldwide exchange code focused around an arrangement of approvals for rebelliousness. The expressed goals of the world trade organization incorporate raising expectations for everyday comforts, guaranteeing full job and a vast and relentlessly becoming volume of genuine wage and viable request, and growing the generation of and exchange merchandise and administrations, in different words, financial improvement focused around the business. This impli es that WTO understandings are intended to bring free market standards into worldwide exchange, through two fundamental components: 1) decreasing exchange boundaries, and 2) applying nondiscriminatory standards. One other imperative guideline, from a certain point of view, is attention for creating nations. Current Status of the WTO Negotiations After the disappointment of the Cancun clerical gathering, arrangements on rural exchange and sponsorships moved in two different bearings. From one perspective, both the U’s whats more the EU hurried to arrange and now and again sign local and respective organized commerce assertions. These incorporated the signings and arrangements between the U’s whats more Central America (CAFTA), the Andean area, the Middle East, Australia, Africa and others, including the stalled arrangements for the Western Hemisphere (FTAA), (Q.A 2003) what’s more between the EU and Latin America, EU extension, and respective negotiations. (Becker, Elizabeth. 2004a) Then again, the US and the EU have escalated their endeavors to concur on another skeleton for WTO arrangements post-Cancun. This took the type of transactions on the alleged July skeleton that closed in Geneva on August 1, 2004. Eyewitnesses noted overwhelming weight strategies by the U’s whats more 6. The key issues in present exchange arrangements 6.1. Grocery Access This is an issue for both Northern and Southern governments. As we saw in the chronicled audit above, access to Southern nation markets for U’s furthermore European Union (EU) fares was a key inspiration first for Saps and later for exchange transactions. Then again, the asymmetry by which Northern nations right now depend on a scope of non-exchange boundaries (Ntbs) to offer more noteworthy assurance to their home markets than Southern nations are allowed for theirs, has transformed business sector access to Northern markets, for Southern fares, into a focal revitalizing cry of the present round of transactions. This was one of the key focuses of accord that united the purported G-20 which incorporated various vast Southern agro export forces like Brazil, China, South Africa and India—in their hindering of new assertions in Cancun. 6.2. Local Subsidies Domestic sponsorships are government installments and administrations to ranchers and agribusinesses, and are off and on again mistaken for residential helps, with is a more extensive classification that additionally incorporates instruments to help crop whats more animal’s costs, in the same way as import duties and standards, and value helps. While the U’s whats more EU formally underwrite slicing appropriations, in practice they have been extremely hesitant to do along these lines, and have regularly depended on what faultfinders and Southern governments see as camouflaging exchange bending appropriations as non-exchange contorting ones. Consequently the endowment issue has assumed a key part in numerous fizzled exchange summits. Agriculturist associations, then again, and numerous exchange economists, see the sponsorship issue in an unexpected way. They indicate studies demonstrating that regardless of the fact that all Northern exchange contorting appropriations we re uprooted tomorrow, unnecessarily low yield also domesticated animals costs would even now plague worldwide merchandise markets Send out Subsidies This is an alternate significant bone of controversy, however one in which evident U’s also EU concessions as of late help re-begin stalled WTO arrangements. As per WTO rationale, these countries, particularly the EU, have huge appropriations for exporters (to a great extent agribusinesses and not ranchers), which are intensely exchange mutilating. The US has since quite a while ago utilized fare credits excluded in the WTOs specialized meaning of fare appropriations to sidestep the fare sponsorship issue and point the finger at the EU 7. Dumping and Subsidies: Unraveling the Confusion Dumping is what is driving a great many agriculturists off the area all through the Third World also into urban slums and global transient streams. It causes the low product costs that make gaining a work off the area progressively impossible.( Bullard, Nicola. 2004). It is likewise unlawful under settled global guidelines. Yet due to the way these principles are composed, they are basically unenforceable when the complainant is a poor nation. First and foremost, nations must have residential enactment that makes dumping illicit. Numerous creating nations dont have such enactment. Second, the organizations (or ranchers) influenced must take after that residential law, which normally intimates indicating damage to the segment all in all an overwhelming test when the segment is involved a million or more smallholders. While dumping is actually the most obvious issue of the current global exchange administration in ranch items, the media keeps on focusing on US and EU appropriations. Th e disarray over sponsorships and dumping has deliberately or unintentionally reached out to the Cairns gathering countries, by the G-20 arranging coalition, and by elements and individuals as various as the World Bank, Oxfam, Jacques Diouf of FAO, Kofi Annan (leader of the UN), the Wall Street Journal, and heading standard economists.( de Grassi, Aaron, and Peter Rosset) 8. Elective Paradigms Two noteworthy options to the rural liberalization ideal model have been put forward, both with noteworthy effects. These are: 8.1. Multi functionality According to this concept, ( Grain, 2004)agribusiness is not pretty much creating tradable wares, yet rather has different capacities in the public eye. It is additionally about saving scenes and securing homestead vocations and country conventions, and it is about nourishment security, and in this manner merits uncommon attention in exchange assertions, as per the defenders of this concept.( Green, Duncan. 2003) Multi functionality was initially championed by the EU, to some extent as an approach to support keeping up endowments for European ranchers. The EU looked for a partnership with the Third World countries on this idea, yet the U’s furthermore Cairns Group (a coalition of real agro exporting nations) effectively contended that the EU was liable of guarding its own particular ranchers while sponsoring fares that undercut agriculturists somewhere else, consequently blocking backing for this idea from Southern countries. 8.2. Sustenance Sovereignty The idea has picked up huge prevalence and reverberate in common society divisions of countries both North and South, and has been created into a comprehensive and inside intelligible option framework. (Hayenga, M. and R. Wisner, 2000) Like the idea of multi functionality, it is focused around the extraordinary nature of horticulture (as contrasted with industry, for instance). Sustenance Sovereignty advocates contend that nourishment and cultivating are about more than exchange, and that generation for neighborhood and national markets is more imperative than generation for fare from the points of view of: wide based whats more comprehensive nearby and national financial advancement, and for tending to destitution and appetite, safeguarding country life, economies and situations, and overseeing common assets in a manageable manner. They contend that each nation and individuals must have the right and the capacity to characterize their own nourishment, cultivating, and farming approa ches that they have to have the right to secure residential markets, and to have open segment plan for agribusiness that may incorporate sponsorships which dont prompt more prominent generation, fares, dumping and harm to different nations. 9. Arrangement Alternatives for a Different Agriculture Provides each one of us with sufficient, moderate, sound, heavenly and socially fitting nourishment. Offers provincial people groups in each of our nations the opportunity for an existence with poise, in which they gain a living pay for their work and have the opportunity to stay in provincial regions on the off chance that they favor not to relocate to urban areas. Contributes to expansive based, comprehensive financial improvement at the nearby, territorial furthermore national level. Provincial people groups are more being constrained by monetary need to surrender the area also look for their fortune in peri-urban slums and shanty towns, or join the worldwide transient stream. Rustic economies are in a condition of monetary breakdown, from Iowa to Africa, and horticulture helps ever less to neighborhood, local and national monetary improvement. Provincial situations are by and large quickly debased, soils compacted, dissolved and harmed with pesticides, and stripped of biodiversity 10. Business sector Access and Protection: Stop Dumping At the point when poorer nations are obliged to give more outside access to their residential markets than wealthier nations accommodate them, most eyewitnesses consider the framework unequal furthermore uncalled for. When they open their business sectors they get to be defenseless to dumping. Most performing artists appear to concur, at any rate logically, that closure dumping ought to be an objective of universal transactions in agriculture. First, we have to dispense with obvious and concealed fare endowments as fast as could reasonably be expected, despite the fact that that is not as simple as it sounds. In principle this is settled upon even by governments in the WTO, while in practice there are horde ways these endowments are masked and hidden. Second, in light of the fact that full consistence is farfetched, all nations must be allowed a wide scope of choices to ensure themselves from dumping. For instance, all nations ought to be permitted to force countervailing obligations or take other defensive measures if agrarian fares from different nations are consistently dumped at short of what expense of generation costs. 11. Supply Management: Regulate Overproduction Ceaseless worldwide over-creation is a commonly fortifying, descending winding for the worlds agriculturists, as they battle to create more to make up for lower and lower costs, matched against the ever higher generation expenses of the mechanical cultivating model. A generally little number of agro export forces, headed by the U’s also EU, are in charge of the greater part of the over-production. The first is to reestablish enhanced creation restricting approaches for key harvests in the US and the EU. The main demonstrated approaches to diminish creation in the North are generation shares and taking land out of creation, while reinstituting open administration of surpluses—for people in general great and costs. There must be some kind of instrument which keeps agribusiness from seizing powerful, regardless of the fact that aberrant, control of the surpluses, and which includes both government and family cultivate delegates in arranging and choice 12. Potential Stumbling Blocks As Tim Wise has said (Nadal, Alejandro, 2004) these measures face numerous deterrents, most prominently the deliberate resistance of the compelling companies and their legislature associates that right now profit most from the worldwide exchanging framework in farming. Yet these recommendations offer a number of advantages that make them at any rate as conceivable as the thought that we could truly wipe out Northern homestead appropriations. As a matter of first importance, these option recommendations make characteristic associates of rancher and laborer bunches as far and wide as possible, North and South, East and West, as has been sufficiently exhibited by Through Compazine. They additionally lay the introductory foundation for more extensive coalitions and unions inside national and worldwide common society. They could give a shared opinion to numerous Third World and G-10 administrations, were it conceivable to wean them from agribusiness and agro export impacts. They encroach less on national sway, permitting nations to pick the measures they lean toward for the nourishment and cultivating frameworks they need, the length of such approaches dont prompt fare dumping, and they could be a great deal less expensive regarding citizen dollars used on ranch appropriations, with much better conclusions for the greater part of society. 13. 2003—the WTO Cancun Ministerial Yet the Cancun WTO Ministerial broken down much the same as Seattle, again faltering over farming and again checked by enormous road challenges and the immolation toward oneself at the blockades of Korean ranch pioneer Mr. Lee Kyung-Hae. (Patel, Raj, and Sanaz Memarsadeghi, 2003). Cancun likewise denoted the rise of new Southern nation arranging alliances, most broadly the G-20 gathering of nations with extensive agro export potential, and the G-33 and G-90 alliances of less capable Underdeveloped countries 14. WTO Agricultural Negotiations in Geneva Brussels Washington, July 22, 2004. The current drive to achieve concurrence on farming issues at the World Trade Organization (WTO) ought to be brought to an end. The WTO General Council is gathering in Geneva, beginning July 27th, to talk about a skeleton on farming that is totally unsuitable. We propose another EU farming arrangement, another US Farm Bill, and new global exchange controls, all focused around nourishment power and manageable family cultivating. The European Union and the United States must put an end to the cheat they have been forcing on other WTO parts since the Uruguay Round of the GATT in 1994. Propping up the US and EU farming frameworks with gigantic measures of immediate installments re-ordered as green box or blue box installments fizzles wretchedly in covering the guile of the EU, US and the multinational agribusiness partnerships that advantage from purchasing low-estimated things. The cases by these companies that shoddy products advantage shoppers is m isrepresented by their steadily expanding net revenues, the demolition of neighborhood nourishment frameworks, and becoming populaces of undernourished residence. References: A, Q. (2003).EU farm reform. BBC: British Broadcasting Service. Elizabeth, B. (2004).â€Å"WTO rules against US on cotton subsidies. The New York Times. Nicola, B. (2004).G20: Their power is not ours. Focus on the Global South. Focus Web. NFFC, C. (2004).WTO Agricultural Negotiations in Geneva A joint statement by the European Farmers Coordination (CPE) and the National Family Farm Coalition: USA (NFFC. Grassi, d. and Rosset, p. (2014).Forthcoming. A New Green Revolution for Africa? Myths and Realities of Agriculture, Technology and Development. Oakland: Food First Books. The disease of the day: Acute treatyitis. The Myths and Consequences of free trade agreements with the US. GRAIN,. (2004). us. Duncan. G. (2003). The Cancun WTO ministerial meeting: A view from the sidelines. Trade Hot Topics Commonwealth. M, H. and Wisner, R. (2000). Cargills Acquisition of Continental Grains Grain Merchandising Business.Review of Agricultural Economics, 1(22), pp.252/266. Alejandro, N. (2004).Ser vago en la OMC. La Jornada. Mwxico. Memarsadeghi, S. (2003).Agricultural restructuring and concentration in the United States: Who wins? Who loses? Institute for Food and Development Policy (Food First), Policy Brief No. 6..

Shadowlands: Why Does God Allow Pain and Suffering?‎ Essay -- God, Tra

If God loves us, why does He allow us to suffer? The central question in Shadowlands challenges traditional religious and moral conventions. It is a question asked by many, with few satisfactory answers. Before attempting to answer the question, and explore its relationship to Shadowlands, let us first define the question, so its implications may be more clearly understood. At the heart of the question is a doubt in the goodness of God, "If God loves us". From the beginning it is clear that God is being judged and criticized by the question. Then the second phrase follows"Why does He allow us to suffer?". The assumption made in the second phrase is that God has enough control over the world to prevent suffering. If He can prevent suffering, and He really loves us, then why shouldn' t He excercise that control, and prevent needless suffering? Not preventing suffering is the same as actively inflicting it. Humans generally believe that if they love another person, they should prevent their loved ones from suffering. Why shouldn't God be the same? If a human causes suffering for an... Shadowlands: Why Does God Allow Pain and Suffering?‎ Essay -- God, Tra If God loves us, why does He allow us to suffer? The central question in Shadowlands challenges traditional religious and moral conventions. It is a question asked by many, with few satisfactory answers. Before attempting to answer the question, and explore its relationship to Shadowlands, let us first define the question, so its implications may be more clearly understood. At the heart of the question is a doubt in the goodness of God, "If God loves us". From the beginning it is clear that God is being judged and criticized by the question. Then the second phrase follows"Why does He allow us to suffer?". The assumption made in the second phrase is that God has enough control over the world to prevent suffering. If He can prevent suffering, and He really loves us, then why shouldn' t He excercise that control, and prevent needless suffering? Not preventing suffering is the same as actively inflicting it. Humans generally believe that if they love another person, they should prevent their loved ones from suffering. Why shouldn't God be the same? If a human causes suffering for an...

spanning tree protocol :: essays research papers

Spanning Tree Protocol Spanning tree protocol is a protocol that prevents loops that are not wanted in a network. In order for a network to work properly it has to have only one active path between two network stations. If there are multiple active paths between stations loops can and will occur. When loops occur, there can sometimes be duplicate messages in the network. The loops are created by the network and if the devices that connect the network segments are all configured to forward, they will continuously forward frames into an endless network loop. If there are enough loops going then a frame will not reach its destination. The reason duplicate messages occur is because sometimes switches will see situations appear on both sides of it. When this occurs that is when spanning tree protocol comes in. In order to shut down the loops bridges and switches exchange BPDU messages with other bridges and switches to detect loops and then remove them by shutting down selected bridge interfaces. BPDU is short for bridge protocol data unit. Bridge protocol data units are part of the spanning tree protocol and they help describe and identify the parts of a switch port. The bridge protocol data unit allows switches to obtain information about each other. All the switches gather information from each other by exchanging data messages. In order for them to exchange messages they have to elect a root switch for the topology. The root switch has to be unique. The way they elect they have to have a unique switch for every local area network segment. To exchange messages they have to remove all loops by putting them in a backup state. Now to talk about states there is 5 different states. Two of the five states do not participate in frame forwarding. Frame forwarding is what the three main states do. The three main states are listening, learning, and forwarding. The other 2 are blocking state and disabled state. When you enable the spanning tree protocol the network goes through the blocking state and then the listening state and learning state are enabled after being turned on. If the protocol is properly configured the ports are stabilized to the forwarding or blocking state. The blocking state does not participate in the frame forwarding. It removes frames that are received from the attached segment. It also discards frames from another port for forwarding.

Anti-monopoly laws in Turkey, Greece, and Italy,and Their Enforcement E

Anti-monopoly laws in Turkey, Greece, and Italy,and Their Enforcement A free market economy allows a nation to have open and equal (to an extent) competition while utilizing the resources available in the most effective manner. However, it is not perfect and can lead to some problems such as someone controlling the whole market or, in other words, having a monopoly or monopoly power. Also, there could be cartels, which are when companies will make agreements that ?abandon competition between themselves in order to increase their profit? (?Message of the President? 1). Both of these are dangerous for the economy because they not only harm competition for smaller businesses but also the consumer, who is forced to pay whatever prices the companies agree upon. These dangers for the economy create a need for the national governments to have anti-monopoly laws that ban such practices. However, with the creation of these laws also comes the need for the enforcement of them, and so there are many new government agencies that work to make sure they are enf orced. Some countries and organizations that have these laws and enforcement agencies over competition are Turkey and the European Union, which includes Italy and Greece. Anti-monopoly or antitrust laws, mainly work against an imbalance of competition in a free market economy. In other words, they work against the ?abuse of dominant position? or ?a situation of economic power held by a firm, which allows it to hinder effective competition in the relevant market.? To fight this possibility antitrust laws work to prevent infringements of the laws by businesses. The laws work to rule out anything that restricts competition whether it is cartels, monopolies, or other agreeme... ...ar of being monopolized. Works Cited ?Abuse of Dominant Position.? Rekabet Kurumu.? http://www.rekabet.gov.tr/ehakimdurum.html 12 Dec, 2003. ?Antitrust Reform frequently asked questions.? http://www.europa.eu.int/news/index_en.htm 16 Dec. 2003. ?Law no. 287 of October 10th, 1990.? AGCM HomePage. 13 Oct. 1990. Italy. 8 Jan. 2004 . Path: Legislation; Law no. 287 of October 10th, 1990. ?Message of the President.? Rekabet Kurumu. http://www.rekabet.gov.tr/ebaskanmesaj.html 12 Dec, 2003. ?News Releases.? AGCM HomePage. http://www.agcm.it/eng/index.htm 12 Dec, 2003. ?The Act on the Protection of Competition: No. 4054.? Rekabet Kurumu. http://www.rekabet.gov.tr/word/ekanun.doc 12 Dec, 2003. http://www.europa.eu.int/index_en.htm 16 Dec. 2003 http://www.europa.eu.int/scadplus/leglen/lvb/126005.htm 16 Dec. 2003. Anti-monopoly laws in Turkey, Greece, and Italy,and Their Enforcement E Anti-monopoly laws in Turkey, Greece, and Italy,and Their Enforcement A free market economy allows a nation to have open and equal (to an extent) competition while utilizing the resources available in the most effective manner. However, it is not perfect and can lead to some problems such as someone controlling the whole market or, in other words, having a monopoly or monopoly power. Also, there could be cartels, which are when companies will make agreements that ?abandon competition between themselves in order to increase their profit? (?Message of the President? 1). Both of these are dangerous for the economy because they not only harm competition for smaller businesses but also the consumer, who is forced to pay whatever prices the companies agree upon. These dangers for the economy create a need for the national governments to have anti-monopoly laws that ban such practices. However, with the creation of these laws also comes the need for the enforcement of them, and so there are many new government agencies that work to make sure they are enf orced. Some countries and organizations that have these laws and enforcement agencies over competition are Turkey and the European Union, which includes Italy and Greece. Anti-monopoly or antitrust laws, mainly work against an imbalance of competition in a free market economy. In other words, they work against the ?abuse of dominant position? or ?a situation of economic power held by a firm, which allows it to hinder effective competition in the relevant market.? To fight this possibility antitrust laws work to prevent infringements of the laws by businesses. The laws work to rule out anything that restricts competition whether it is cartels, monopolies, or other agreeme... ...ar of being monopolized. Works Cited ?Abuse of Dominant Position.? Rekabet Kurumu.? http://www.rekabet.gov.tr/ehakimdurum.html 12 Dec, 2003. ?Antitrust Reform frequently asked questions.? http://www.europa.eu.int/news/index_en.htm 16 Dec. 2003. ?Law no. 287 of October 10th, 1990.? AGCM HomePage. 13 Oct. 1990. Italy. 8 Jan. 2004 . Path: Legislation; Law no. 287 of October 10th, 1990. ?Message of the President.? Rekabet Kurumu. http://www.rekabet.gov.tr/ebaskanmesaj.html 12 Dec, 2003. ?News Releases.? AGCM HomePage. http://www.agcm.it/eng/index.htm 12 Dec, 2003. ?The Act on the Protection of Competition: No. 4054.? Rekabet Kurumu. http://www.rekabet.gov.tr/word/ekanun.doc 12 Dec, 2003. http://www.europa.eu.int/index_en.htm 16 Dec. 2003 http://www.europa.eu.int/scadplus/leglen/lvb/126005.htm 16 Dec. 2003. Anti-monopoly laws in Turkey, Greece, and Italy,and Their Enforcement E Anti-monopoly laws in Turkey, Greece, and Italy,and Their Enforcement A free market economy allows a nation to have open and equal (to an extent) competition while utilizing the resources available in the most effective manner. However, it is not perfect and can lead to some problems such as someone controlling the whole market or, in other words, having a monopoly or monopoly power. Also, there could be cartels, which are when companies will make agreements that ?abandon competition between themselves in order to increase their profit? (?Message of the President? 1). Both of these are dangerous for the economy because they not only harm competition for smaller businesses but also the consumer, who is forced to pay whatever prices the companies agree upon. These dangers for the economy create a need for the national governments to have anti-monopoly laws that ban such practices. However, with the creation of these laws also comes the need for the enforcement of them, and so there are many new government agencies that work to make sure they are enf orced. Some countries and organizations that have these laws and enforcement agencies over competition are Turkey and the European Union, which includes Italy and Greece. Anti-monopoly or antitrust laws, mainly work against an imbalance of competition in a free market economy. In other words, they work against the ?abuse of dominant position? or ?a situation of economic power held by a firm, which allows it to hinder effective competition in the relevant market.? To fight this possibility antitrust laws work to prevent infringements of the laws by businesses. The laws work to rule out anything that restricts competition whether it is cartels, monopolies, or other agreeme... ...ar of being monopolized. Works Cited ?Abuse of Dominant Position.? Rekabet Kurumu.? http://www.rekabet.gov.tr/ehakimdurum.html 12 Dec, 2003. ?Antitrust Reform frequently asked questions.? http://www.europa.eu.int/news/index_en.htm 16 Dec. 2003. ?Law no. 287 of October 10th, 1990.? AGCM HomePage. 13 Oct. 1990. Italy. 8 Jan. 2004 . Path: Legislation; Law no. 287 of October 10th, 1990. ?Message of the President.? Rekabet Kurumu. http://www.rekabet.gov.tr/ebaskanmesaj.html 12 Dec, 2003. ?News Releases.? AGCM HomePage. http://www.agcm.it/eng/index.htm 12 Dec, 2003. ?The Act on the Protection of Competition: No. 4054.? Rekabet Kurumu. http://www.rekabet.gov.tr/word/ekanun.doc 12 Dec, 2003. http://www.europa.eu.int/index_en.htm 16 Dec. 2003 http://www.europa.eu.int/scadplus/leglen/lvb/126005.htm 16 Dec. 2003.

Relationship Between Iman, Ibadah and Akhlak Essay

Praise be to Allah S.W.T. the Most Compassionate and the Most Merciful, as the believers praise Him and may He send blessings and peace upon our prophet, Muhammad Rasulullah S.A.W. and upon all of his forefathers, his brethren of prophets and messengers, his family and his companions. Worship is not simply the observation of ritualistic acts. It is a sincere kind of religious experience. In fact, it comprises of physical and spiritual expression of the human personality on a higher level of consciousness. The Al-Quran says, â€Å"Prostrate yourself in adoration and bring yourself closer (to God).† (96:19) The prophet, Muhammad Rasulullah S.A.W. was once asked, â€Å"What is the essence of ibadah?† He replied, â€Å"The worship of God as though you are seeing Him. Or, if you are not seeing Him, He is seeing you.† All acts in our daily life are considered as worship whether it is hidden or on the eyes of the public. Worship in Islam hold to a concept which looks an individual as a whole not only personal contact or relationship with God. Therefore, this is how worship is said related to akhlak (morality) and iman (faith). Allah S.W.T. instructed prophet Muhammad Rasulullah S.A.W. in Al-Quran, â€Å"Say: ‘Truly, my prayer and my service of sacrifice, my life and my death, are (all) for Allah, the Cherisher of the Worlds. No partner hath, He: This, am I commanded and I am the first of those who how to His will.† (Surah An-Nisa’, 6:162-163) As an individual worships Allah S.W.T., he or she must take care of his or her manners in the best possible manners that one can show and practice. In other words, the combination of a loyal worship and sincere in morality or ethics are a way to gain strong faith. Islam is a simple way of life. In fact, in Islam, there is no enforcement to Muslim on worship and on how to act in public. Muslim is free to do what they want to do as long as it does not against the hukum in Islam. In seeking t he pleasure of Allah S.W.T., an individual must have the right attitude in ethics and worship in order to posses a strong faith. THE CONCEPT OF IBADAH (WORSHIP) IN ISLAM Ibadah or worship in Islam is an all-inclusive term for all that Allah S.W.T. loves of a person, both internally, in the form of thoughts and intentions as well as externally, in the form of sayings and actions. In other words, worship is everything that an individual intends, says or does for the pleasure of Allah S.W.T. It includes ritualistic acts, for instance, prayers, fasting, pilgrimage and charity. It also extends to beliefs, social activities and personal contributions to the welfare of society. Generally, there are two types of worship according to the concept of Islam. First kind of worship is a worship that has been prescribed at a specified time- prayers, fasting, pilgrimage and almsgiving. This form of devotions is called as the five pillars of Islam. Other than that, there are also unspecified terms of worship or ibadah which consist of zikir and fikr, meaning to remember Allah S.W.T. with feelings of fear and love. The second form of worship or ibadah aims for the mental activation of human soul so that an individual will be able to see Allah S.W.T. signs in every thing the individual across in daily life. This is the worship or ibadah which is obligatory for every Muslim throug hout and individual’s life. Another important component in the concept of worship or ibadah in Islam is the realisation that Allah S.W.T. pleasure is earned through the performance of ritualistic acts as well as the morality when dealing with the situation in daily life. Islam does not think much of mere ritualistic acts when they are performed mechanically and have no influence to an individual’s inner self. â€Å"It is not righteousness that you turn your faces towards the East or the West but righteousness is to believe in Allah and the Resurrections Day, and the Angels, and the books, and the Prophets, and out of His love, spend one’s choice wealth for relatives and orphans, for the needy and the wayfarer, for beggars and for the ransom of slaves, and establish the prayers and pay the almsgiving, and to fulfil the pledges that you have made, and to patiently persevere in pain and in adversity and throughout all periods of panic. Such are the people of truth and such are the Allah-fearing.† (Surah Al-Baqarah, 2:171) THE CONCEPT OF IMAN (FAITH) IN ISLAM Allah S.W.T. the Almighty says, â€Å"O you who have faith! Respond to God and the Messenger when He calls you to unto that which gives you life, and know that God comes in between a man and his heart, and that to Him you shall be mustered.† (Surah Al†Anfal, 8:24) And says, â€Å"Those who have faith, and have not confounded their faith with evildoing – to them belongs the true security, they are rightly guided.† (Surah Al-An`am, 6:82). And He says, â€Å"But whosoever turns away from My remembrance, his shall be a life of narrowness, and on the Resurrection Day, We shall raise him blind.’ He shall say, ‘O my Lord, why have you raised me blind, and I was wont to see?’ God shall say, ‘Even so it is. Our signs came unto you, and you forgot them, and so today you are forgotten.† (Surah Ta Ha, 20:124–126), And says: â€Å"By the soul, and Him who shaped it, inspiring it with its lewdness and its God† consciousness. Prosperous is he who purifies it, and a failure is he who stunts it.† (Al-Shams, 91:7–10) The technical meaning of faith is firm belief in something real, based on evidence. Experts in this subject have defined faith as being ‘to believe with the heart and proclaim with the tongue’ some have added ‘to act with the body.’ Or, in the words of Abu `Ubayd al-Qasim ibn Salam: ‘Faith is to have sincere devotion to God with the heart, to testify this with the tongue, and to act on it with the body.’ An individual who accepts faith will enter the fold of Islam. Faith is not simply a recitation of kalimah, creed of Islam. According to the Al-Quran, it is a ma’arifah that is, realisation. Thus, realisation of truth is the door to Islam. When an individual discovers that Islam is truly God’s religion and it is the same trut h and individual has been seeking all along, an individual will undergo a unique experience of realisation. This is a ma’arifah. Making any kind of discovery revolutionises an individual’s life but when this discovery is of the truth, this intellectual revolution becomes synonymous with the emergence of a new life in the individual. This kind of intellectual is not a simple event, it turns man into superman and gives and individual the greatest mission of the individual’s life. It regulates the individual’s life in such a way that no part of it remains unaffected. The individual will begin to see all of humanity as the individual’s family and the entire universe as his abode. Such discoverer becomes a maker of history rather than a product of history. This is the miracle of faith or iman. It was this faith or iman which enabled the prophet Muhammad Rasulullah S.A.W. and his companions to produce the miraculous of all miracles. Faith or iman refers to the inner aspect of the religion and denotes a believer’s faith in the metaphysical realities of Islam. The term faith mention in both Al-Quran and a hadith of Gabriel A.S. Allah mentions, â€Å"The messenger has believed in what revealed to him front His lord and the believers. All of them believe has believed in Allah and His Angels and His Books and His Messengers.† (Surah Al-Baqarah, verse 285) THE CONCEPT OF AKHLAK (MORALITY) IN ISLAM The word ‘morality’ comes from the Latin word ‘moralitas’ meaning ‘manner, character, and proper behaviour’. Morality generally refers to a code of conduct, that an individual, group or society holds as commanding, in distinguishing right from wrong. Such an ideal code of conduct is often promoted in preference to other alternatives. Islam as a comprehensive way of life encompasses a complete moral system that is an important aspect of its world-view. We live in an age where good and evil are often looked at as relative concepts. Islam however, holds that moral positions are not relative, and instead, defines a universal standard by which actions may be deemed moral or immoral. Islam’s moral system is striking in that it not only defines morality, but also guides the human race in how to achieve it, at both an individual as well as a collective level. It is to live among one’s fellow men according to the moral teachings of Islam. T he essence of Islamic morality or akhlak is thus set forth and given in a hadith, â€Å"Behave with others as you would like them to behave towards you.† (Sahih Bukhari) By nature, everyone knows what sort of conduct he approves of and of what sort he disapproves. So, to follow this generally accepted moral criterion in relation to others is essentially in Islamic morality. Islam differentiates between social manners and social character. Social manners are based on the principle ‘do as they do’ but Islamic morality or akhlak is based on the formula of unilateral and unconditional positive conduct. â€Å"Do good to others even if they are not doing good to you.† (At-Tabrani) So great an importance has been attached in Islam to moral character that it has been set up as a criterion by which to judge all other Islamic virtues. If an individual is good in relation to other human beings, he or she will also serve as the evidence that an individual also is good in relation to Allah S.W.T. According to the Al-Quran there are three sources of it, and all the three are imbedded in human nature. They are, 1. The Commanding Self (Nafs-e-Ammara) is the self, which stimulates the human being towards evil. We read in the Al-Quran, â€Å"Yet I do not hold myself to be free from weakness, for the Commanding Self (the animal self) is surely prone to enjoin evil, except on whom my Lord has mercy.† (12:53) There are various natural and moral states of human being. According to the Al-Quran the state arising out of the human beings animal self, Nafs-e-Ammara (the Commanding Self) is the first source of morality if the weapon of reason is applied. The reasoning faculty in the human being is sufficiently well developed to analyse his behaviour critically and to perceive the immediate and remote consequences of his actions. It is the result of the critical exercise of reason that comes into play on inappropriate occasions and animal like actions, functioning as a control. This exercise of reason and control take then the hue of moral states. In other words, the foundation of good morals lies in our natural emotions and instincts, and good morals are nothing more than appropriate and controlled exercise of these naturally endowed powers and instincts. Hunger and sexuality are the basic commanding needs of humans and animals. Now if these basic commanding forces are brought under control through fasting and marriage, they become virtues. The Al-Quran has not only discussed in detail the basic human emotions and instincts, but also has gone further by investigating the underlying causes for arousal of these emotions, the need for such an arousal and has also explained how to channel and sublimate these emotion towards morality. 2. The Self-Accusing Spirit (Nafs-e-Lawwama) is the second source of morality, the one judging the excellence of morals. It is the voice of the conscience which becomes loud when an act of lewdness is being done. Every human being is gifted with this voice. We read, â€Å"And I swear by (and bring to witness) the Self-accusing Soul (Nafs-e-Lawwama – the innate self reproaching spirit, at the doing of an evil deed as an evidence).† (75:2) Nafs-e-Lawwama is thus what we call the living perception of one’s psychological condition or the call of the inner voice. One aspect of getting a ruling from the voice of the conscience and from one’s heart is that when we are about to commit any action we should first imagine to apply such an action to ourselves. If we are not adversely affected by this action and if it proves to be good and effective for us, such an action would also be beneficial and good for others. And if we cannot accept it for ourselves, then it must be assumed that it is neither appropriate for others. All those who act unfairly towards others, should put their own persons in place of others and see how they would like such an act to be perpetrated against them. The Holy Prophet is reported to have said, â€Å"When wanting to decide whether something is good or bad, ask your heart and innersoles, and take it that the deed, the commission of which gives you a feeling of satisfaction to the heart and innersoles, is a virtuous deed and the deed which rankles in the heart and produces perturbation and hesitancy in the mind is a sinful deed, even though the people may tell you that it is a lawful deed.† The question that arises at this juncture is that if this Nafs-e-Lawwamah, the self ac cusing spirit is present in every person, and every person is endowed with a voice of the conscience, why is it that a lot of persons still commit immoral acts? The answer to this is simple. Though our conscience does raise its voice of protest and the commission of such an act, people mostly do not pay heed to it. Secondly, immorality is a poison. Repeated doses of this poison blunt or destroy the conscience. 3. Love and Faith in the All-Mighty is the third and the ultimate source of morals. Once a Muslim Sufi was asked, how can we free ourselves from unlawful prohibited things and from afflictions and find peace and tranquillity? He replied, through a firm faith in Allah, for one gets free of all weaknesses and calamities through such a faith. Faith in God is the foundation stone of the Qur’anic Code of Ethics, not only in the sense that the Divine Attributes are like milestones on the way to good morals, but also from the angle that our faith in God strengthens our heart t o achieve the good and shun the evil. The â€Å"angels† of God guide such a person and he starts to live a life of peace and security, freeing himself of the filth of vice and sin. It is through this channel the human soul finds its ultimate peace and tranquillity which is called in the Al-Quran Nafs-e Mutma’innah – the Soul at Peace. â€Å"(As for the person who has been blessed with a contented and peaceful mind He will say to him,) ‘O you soul at peace! Come back to your Lord well-pleased with Him and He well-pleased with you. Enter the fold of My chosen servants, and enter the Garden made by Me.† (89:27-30) It is wrong to say that a disbelief in God does not produce any defect or diminishing effect on one’s morals, and confirmation of the existence of God does not strengthen one’s moral powers. Among the principles proposed by the Al-Quran for faith in God is the principle of Retribution and Recompense for one’s deeds and this is an important principle in the laws of nature. A person who is merely adhering to a moral code only uses his own person or the society at his personal discretion, and by doing so he thinks that he is becoming better civilized and serving the society. He has no motivation of getting any reward. But when the Al-Quran motivates us towards higher morals, it simultaneously tells us that by adopting higher morals we not only improve and reform society, but we are also making our next life better. â€Å"Verily, those who say, â€Å"Allah is our Lord,† and then remain steadfast (and follow the straight path), the angels will descend upon them (saying), â€Å"Have no fear nor grieve rather rejoice at the glad tidings of receiving the Gardens (of Paradise) which you have been promised.† (41:30) The existence of moral forces within the human personality emanates from and is subservient to the inborn faculties of a human being and there exists a natural impulse towards morality in the human makeup. The human faculties which are inherent in human nature in its inner aspect as opposed to the outer and physical aspect are denoted by the word Khulq. Khulq is the term which describes that habitual and firm disposition in a human by virtue from which moral actions flow spontaneously and effortlessly. All the moral principles that exist are nothing else but a manifestation of natural human emotions and nature is the source of them all. A person becomes laudable only when his natural faculties and personal disposition take on a moral hue through training. If such actions are good and laudable when judged by common sense and the Law, such a disposition is called a vi rtuous disposition, and if such actions are bad and condemnable, such a disposition is called an evil disposition (Ahya Al-Alum by Imam Ghazali). â€Å"Thus the source of all morals is within the nature of a human being – his disposition and his various natural states. If human faculties are the source of morals, and sometimes we see immoral actions emanating from human beings, are we to understand that some of these emotions and faculties are evil in themselves? The Al-Quran has answered this question in the negative, telling us that the headwaters of human birth are not mudded, nor is sin and immoral behaviour an intrinsic part of his nature. The human being is simple and pure by nature. Its true nature is endowed with guidance and Divine inspiration; he has been created in the finest make and endowed with righteousness: We have surely created the human being in the finest make and the best proportions (with enormous capabilities for an all round advancement through the process of evolution). Then (according to Our law of cause and consequence) We degrade him to as the lowest of the low (if he does evil deeds). Different, however, is the case of those who believe and do deeds of righteousness. There awaits them a never ending reward.† (94:3-6) â€Å"Thus, the evil in the human beings is something which evolves later as a consequence of their training.† (94:5) Similarly The Holy Prophet is reported to have said, â€Å"No infant is born except with an inborn sense of natural goodness, and then his parents make him into a Jew, Christian or a Muslim.† (Sahih Bukhari). â€Å"In other words, a human being is born innocent and unblemished in his nature.† (94:4), and he does not enter this world carrying a load of original sin. Those who think that a human being is sinful by birth have erred. Similarly it is a wrong assumption that a human being is the product of some earlier life and his present birth is an outcome of some previous birth, and that he is caught up in the ramifications of his actions in some previous existence, as is believed by some. That is why in the Al-Quran there is no mention of ‘original sin’, ‘atonement’ or ‘transmigration of soul’ as these are the products of human fantasy with no evidence at all for their support. It must be understood that there is a difference of quality and quantity of natural powers in various indivi duals. There is a difference between emotional origins and practical manifestations of emotions and these differences give rise to a vast sea of moral values, and this sea has been enclosed in the small canvas of Qur’anic moral code. THE HIKMAH OF INTERCONNECTION BETWEEN IMAN IBADAH AND AKHLAK The relationship between faith and worship will result a maintained and stabilised worship that will ensure the faith in an individual’s heart thicken and stronger. Meanwhile, the relationship between worship and morality is the complete way of life in Islam as they maintain good behaviour and manners where ever they are and whatever they do, in the same time maintaining a good worship or ibadah to Allah S.W.T. by following the five pillars of Islam and also the Sunnah of our prophet Muhammad Rasulullah S.A.W. Therefore, the connection between faith, worship and morality are closely consistent and if one is lost then it is incomplete. Imagine it like a house wall as faith, pillar of a house as worship and roof as morality. If one feature is gone, the house will be incomplete or in other words will crash down. CONCLUSION Praise be to Allah S.W.T. the Most Compassionate and the Most Merciful, as the believers praise Him and may He send blessings and peace upon our prophet, Muhammad Rasulullah S.A.W. and upon all of his forefathers, his brethren of prophets and messengers, his family and his companions. Worship, faith and morality is connected to each other as they are the basis in Islam for seeking the pleasure from Allah S.W.T. Worship is all acts in our daily life regardless of its status, hidden or on the eyes of the public. Faith is to have sincere devotion to Allah S.W.T. with the heart, to testify this with the tongue, and to act on it with the body while morality or akhlak can be defined as the manners or good behaviour in our daily life. These three components are important things in the completion of an individual’s human soul need to seek pleasure from Allah S.W.T. To conclude, an individual must perform the ritualistic acts to Allah S.W.T. not only by personal means but consider to r epresent the individual’s whole life to Allah S.W.T. as well as practicing good behaviour or manners in daily life to ensure the possession of stronger faith. BIBLIOGRAPHY 1. Al-Quran 2. Muhammad Al-Ghazali (1991). Akhlak Seorang Muslim. Kuala Lumpur: Victory Agencie. 3. Ahmad M. Saefuddin (1984). Ibadah dalam Islam. Jakarta: Lembaga Islam untuk Penelitian Masyarakat. 4. Profesor Dr. Hamka (1982). Iman dan Amal Shaleh. Jakarta: Pustaka Panjimas. 5. Habib Ali al-Jifri (2012). The Concept of Faith in Islam. Jordan: The Royal Aal Al-Bayt Institute for Islamic Thought. 6. The Essence of Islam. http://www.cpsglobal.org/content/essence-islam

McAfee Spyware Blocker Essay

McAfee, an Intel company, has been an industry leader for antivirus software to protect personal computers for many years. The company has expanded its services from protecting computers to also protecting cellular browsing as well, the software can be used on the iPhone, and Android phones. Product McAfee is introducing a new line of software designed specifically for Android and iPhone devices to block unwanted spying from applications downloaded on the mobile devices. McAfee Spyware Blocker will target applications designed to collect personal and private information. The applications on the users phone that are targeted are; photos, email, browsing history, camera, contacts, passwords, and all information posted in mentioned applications. Mission Statement McAfee Spyware Blocker for the iPhone and Android follows the same mission as the products for its personal computer software. Our mission for the McAfee Spyware Blocker application is to protect each client’s identity and personal information while using their mobile device with an advanced innovative software program designed to protect all information on the mobile device. The McAfee Spyware Blocker will filter all movements on mobile devices and warn the user with unwanted tracking, or spying from developers of applications. This also includes third party applications such as the popular Facebook, Pinterest, Yelp, Instagram, and other social media sites who require access to the users information. Customer Need As the first of its kind, McAfee Spyware Blocker, has set itself apart from other spyware blockers. The software provides protection on mobile devices, and from unwanted sharing of information when downloading applications. The software creates a separate profile based on user preferences, which block all real information of the user. It then forces applications to use false information, created by the user, to run applications that require access to personal information. Clients of McAfee are guaranteed by the history of the company, and its proven success and growth of its other products, which set the company apart from the current competition. The company is in constant development of its products to improve, grow, and meet the quick changing needs of technology and clients. McAfee follows trends and see’s the need for an advanced spyware blocker for the mobile market. The division has developed, what it feels, is an advanced, superior product for its current client base, and has developed a plan to achieve a new market of customers. Vision Model The vision of the McAfee Spyware Blocker is to create the best mobile spyware blocker in the market. The company started with the iPhone and Android markets first, but will add the iPad, iPod, tablet, and eventually all wireless devices. Wireless devices could potentially allow applications to be hacked and monitored for personal and private information. With the growing market of personal mobile and wireless devices, McAfee will continuously grow and advance the current software technology. The advances developed will provide upgrades for current clients and new software for new devices and platforms. The demand for privacy protection in today’s quick moving and growing technology market speaks volumes for the need for new advanced software for the growing community of mobile and wireless devices. The decision to create the McAfee Spyware Blocker division and be a leader in the market was an easy decision, and one that will grow the company in the direction of the ever-expanding technology movement. Business Model Throughout the history of McAfee products, the growing development of new technology has brought about a high demand and need for protection of client’s information. The need to protect clients has grown from personal computers to mobile and wireless devices and has our clients asking for more advanced protection while using an array of devices Mobile browsing on an Android or iPhone device, allows spies to access personal information. In recent years, breeches have caused an increase of identity theft directly related to mobile devices. The information stored, or applications used while on the device are likely to provide an expert hacker to gain valuable personal information. To satisfy the consumer need for protection, McAfee developed the spyware blocker division. The value created to offer advanced protection while operating the Android or iPhone devices, is unparalleled to any other spyware protection claims. No other spyware developed by competing companies has provided the user with absolute confidence of protection while using their mobile device. The software is an advancement of our current products, and the basis of the spyware is the same as in our other products. Because we have added to an existing product, the product, planning, development, and creative costs were minimal in relevance to the overall product offered. The company will continue to develop products that are on the cutting edge of what is going to come in the future. By utilizing the current software platforms, coding, scripting, and language, we are able to make advances quickly and cost effective. McAfee Spyware Blocker will continue to grow and develop as the market grows, and technology advances to include new products, McAfee, Inc. (2014). Vision, Mission, Value The previous launch of the McAfee Expanded Data Security, Application Security, and Ease of Administration in 2012, protected users from browser invasions. The applications, however, did not stop companies from using information from a clients phone, McAfee, Inc. (2014). The previous launch of mobile device protection, allowed McAfee to move in the direction of advanced mobile and wireless protection, by the development of the McAfee Spyware Blocker. The company continues to move in the direction of technology development and advancements and the need to create software to protect clients using multiple platforms, and from the creators  of applications that require access to personal information. The vision and mission of McAfee have always been to protect and provide its clients with the most advanced software protection from spies and hackers. The decision to create a new line of defense against advanced hackers and spies came from the need to protect against unlawful privacy breeches. The value of the product could be described as valuable beyond any dollar. To sell the product, the cost to produce, and the market value of the product describes the cost of the product to be $59.99, which will include any follow-up updates, McAfee, Inc. (2014). Vision, Mission, Value Summary The vision of McAfee Spyware Blocker is that each client will feel secure and trust that their information is protected on their Android or iPhone devices, and in the future, other wireless and mobile devices. The future of McAfee Spyware Blocker, according the analysis of the market research, shows that the software will continue to grow with demand of its clients and technology. The mission of McAfee Spyware Blocker is to be the best in the market, to out sell, out develop and outshine the competition. The ability to build and expand on an existing product to provide clients the best possible product has allowed McAfee to be a leader in spyware blocking software. The employment of highly knowledgeable employee’s of McAfee products gives client’s confidence in receiving assistance with the product Employees will have vital knowledge of the product and how the product works. Having extensive knowledge the users platform (Android/iPhone) will not only give confidence to the leaders of the McAfee Spyware Blocker, but also the end users of the software. Protection of personal information is priceless. Everyone, including the leaders at McAfee, want protection from theft of information. The McAfee Spyware Blocker gives all users exactly that, protection. The stated value  of $59.99 for the product does not include the value of protection, that is the additional bonus of the software. Principles and values The principles and values of the McAfee Spyware Blocker division follow the same guidelines of the company, McAfee, Inc. (2014). Listed below are the five principles of McAfee: 1.Conduct business with honesty and integrity 2.Follow the letter and spirit of the law 3.Treat each other fairly 4.Act in the best interests of McAfee Spyware Blocker and avoid conflicts of interest 5.Protect the company’s assets and reputation, McAfee, Inc. (2014). The company’s business values in the division of McAfee Spyware Blocker follow directly in line with McAfee, Inc. They are listed as: 1.Expertise – We have a deep mastery of digital security, and we never stop building and improving our expertise. 2.Partnership – We have a true sense of teamwork and partnership across McAfee functions and with channel partners and customers, developing collaborative solutions that offer tangible benefits. 3.Integrity – We’re in the business of protecting data from the unscrupulous, performing to the highest standards of ethics and responsibility. 4.Results – We have definitive goals with definitive outcomes, always striving for higher performance and never losing focus. 5.Courage – Being always ready is a requirement for courageous leadership across our business. We’re never intimidated by the audacious challenges we face every day, McAfee, Inc. (2014). The division of McAfee Spyware Blocker promises to be innovative regarding new technology developed for Android, iPhone, wireless devices, and other devices as they grow and change. The spyware blocker software will continue to advance and grow as the malicious methods of unscrupulous individuals and companies develop new ways to spy. References McAfee, Inc. (2014). McAfee for Consumer Retrieved from http://home.mcafee.com/?CID=MFEen-usMHP001 Pearce, J. A. II. (2013). Strategic management: Planning for domestic and global competition (13th ed.). New York, NY: McGraw-Hill. Thompson, A. A., Gamble, J. E., & Strickland, A. J. (2012). Crafting and executing strategy: The quest for competitive advantage (18th ed.). New York, NY: McGraw-Hill.